by J. R. Griffiths, Mus. BAC.
It is now generally admitted that our manner of spending Christmas is very largely a perpetuation of customs prevailing not only during the Christian era itself, but in the ages long preceding it. In fact, even the time of year ultimately fixed upon for the celebration of the birth of Christ coincided-intentionally or otherwise–with the annual commemoration of the time-honoured pagan festivals–the Roman Saturnalia, the Winter Feast of the Druids, and the Scandinavian Feast of Yule.
Thus it comes that many of the old heathen customs came to be grafted on to Christian observances, though, of course, under different guises. And, remembering this, it is easy to see whence we derive our present custom of decking our churches with evergreens and our houses with mistletoe. And easy also to understand such old customs as burning the Yule log, carrying the Wassail-bowl, etc.
We have, it is true, long outlived the Scandinavian custom of carrying the “Vessel cup” from house to house during the days immediately preceding Christmas; but have we not the counterpart to this in the bands of carol singers who in many parts of Great Britain still go from house to house, and for our benefit (or theirs !) carol forth their songs of the “good old times”?
It has been stated that the custom of carol singing itself may be of pagan origin.
2 Comments
Interesting. Christmas has its origin in older pagan holidays? Should we cast off Christmas and return to the holidays of the Apostles? Pentecost, Passover, and Tabernacles? There is no Christmas in the New Testament or the earliest church histories for a few centuries. I am still wondering whether I should be shocked at the information you introduced above…
Does pagan practice have any place in the worship of the true God?
No, “pagan practice [has no] place in the worship of the true God.”
Neither does Torah-observance: http://rfcogstudy.blogspot.com/2018/10/was-jesus-devout-torah-observant-jew.html