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From Extracanonical parallel texts on the Gospels by A. Resch. The pre-canonical text for John 1:13 read as per the agreement of Justin, Irenaeus, Tertullian, Ambrosius, […]

Many point to the earliest Christian writers (aka “Church Fathers”) and decisions by ecumenical councils like Nicea in 325AD., Chalcedon in 451AD as “proof” that Jesus […]

Paul’s command in Philippians 2 calls on Christians to have the same mindset that “was also in Christ Jesus who, although existing (huparchon) in the form […]

The Bible describes the Father as the singular Creator of Genesis. We know this by the thousands of singular personal pronouns and singular verbs like Gen 1.27. […]

The writings of OT prophets like Zechariah are being used by some Trinitarians as “proof texts” for multiple Yahwehs in the OT. They do this by misreading a […]

I found this article from a religious news site National Catholic Report called: We must remember Christianity is Jesus, not a doctrine It reads in part: […]

By Edward H. Hall, 1883. In the first three Gospels then, Jesus appears exclusively as the Jewish Messiah or Christ. And the Jewish Messiah, I need […]

How can one avoid drawing from this designation the conclusion that [Jesus] is the one and only “God”? Several scribes of the early church adroitly handled […]

“The Jews, the people of God, have always considered him as one person only, that is, one in a numerical sense.”​ John Milton’s Last Thoughts on […]

Just because Logos is a Greek masculine noun, doesn’t make it a person. Because grammatical gender should not be confused with biological gender, e.g., just because […]

A good example to understand what John 1:1 says can be found in our modern-English language when we ask someone: What’s with You, meaning what’s wrong […]

One widely recognized rule of biblical interpretation is that the obscure or implicit texts of Scripture should be interpreted in light of clear and explicit texts. […]