April 13, 2021
From Extracanonical parallel texts on the Gospels by A. Resch. The pre-canonical text for John 1:13 read as per the agreement of Justin, Irenaeus, Tertullian, Ambrosius, […]
April 13, 2021
Many point to the earliest Christian writers (aka “Church Fathers”) and decisions by ecumenical councils like Nicea in 325AD., Chalcedon in 451AD as “proof” that Jesus […]
April 13, 2021
Paul’s command in Philippians 2 calls on Christians to have the same mindset that “was also in Christ Jesus who, although existing (huparchon) in the form […]
March 29, 2021
The Bible describes the Father as the singular Creator of Genesis. We know this by the thousands of singular personal pronouns and singular verbs like Gen 1.27. […]
March 1, 2021
The writings of OT prophets like Zechariah are being used by some Trinitarians as “proof texts” for multiple Yahwehs in the OT. They do this by misreading a […]
February 19, 2021
I found this article from a religious news site National Catholic Report called: We must remember Christianity is Jesus, not a doctrine It reads in part: […]
February 19, 2021
By Edward H. Hall, 1883. In the first three Gospels then, Jesus appears exclusively as the Jewish Messiah or Christ. And the Jewish Messiah, I need […]
February 19, 2021
How can one avoid drawing from this designation the conclusion that [Jesus] is the one and only “God”? Several scribes of the early church adroitly handled […]
January 18, 2021
“The Jews, the people of God, have always considered him as one person only, that is, one in a numerical sense.” John Milton’s Last Thoughts on […]
January 18, 2021
Just because Logos is a Greek masculine noun, doesn’t make it a person. Because grammatical gender should not be confused with biological gender, e.g., just because […]
January 18, 2021
A good example to understand what John 1:1 says can be found in our modern-English language when we ask someone: What’s with You, meaning what’s wrong […]
December 8, 2020
One widely recognized rule of biblical interpretation is that the obscure or implicit texts of Scripture should be interpreted in light of clear and explicit texts. […]
