November 1, 2016
From EL GIBBOR: http://www.angelfire.com/space/thegospeltruth/trinity/verses/Isaiah9_6-1.html The two words translated by Trinitarians as “Mighty God” at Isaiah 9:6 are the words “EL GIBBOR” where they translate the word […]
November 1, 2016
From, Christology in the Making by James Dunn. [For modern interpreters the phrase ‘The firstborn of all creation’ v.15b, denotes] precedence in rank rather than priority […]
November 1, 2016
by Anthony Buzzard Please consider these language facts about things which are held in reserve by God, stored up “with Him.” The Hebrew Bible speaks of […]
October 4, 2016
“Incarnation, in its full and proper sense, is not something directly presented in scripture. It is a construction built on the variegated evidence to be found […]
October 4, 2016
Chapter 2 Who Was the God of Jesus and His Followers? “Jesus taught no new doctrine of God…The God of whom Jesus speaks is the one […]
October 4, 2016
By Anthony Buzzard Professor Loofs, writing his history of dogma in 1895 (still not translated into English), spells out in detail the fateful move from Jesus […]
September 3, 2016
Nor were the Gnostics exempt from such charges, even though, as we have observed, orthodox heresiologists considered them somewhat exceptional in their abilities to find their […]
September 3, 2016
By Anthony Buzzard Trinitarianism and Arianism are stuck trying to oppose the easy language of Matt and Luke: One cannot come into existence if one already […]
September 3, 2016
By Alane Rozelle In John 9:9, the healed-but-formerly-blind man kept saying “I am”, the exact same two Greek words that Jesus uses when he makes his […]
August 16, 2016
By Greg Deuble (greg.thebiblejesus@gmail.com.au) “In the year of King Uzziah’s death, I saw the Lord sitting on a throne, high and lifted up …” (Isaiah 6:1). […]
August 16, 2016
In Rev 3.14 Jesus is said to be “the beginning (or first, Gk. arche) of the creation of God.” Many interpret this as meaning that the […]
August 16, 2016
“There is also the unexpected alternative reading of John 1.13, which changes the plural into singular: ‘…who believe on the name of him who was born, […]
