January 10, 2019
Haight, Jesus, Symbol of God. How is the divine Jesus [of Orthodoxy] related to the transcendent God of monotheistic faith? From a historical perspective one can […]
December 1, 2018
by Heikki Räisänen, chapter 6. Taken at face value, [Mark 7.15] looks like a radical if implicit attack on important parts of the Torah. If nothing […]
December 1, 2018
by Loofs, p 188f. For it is quite plain that the beginning of John’s Gospel refers to the beginning of the first book of Moses. There […]
December 1, 2018
by Forbes, pp 45-6. BORROWING AND SHARING One of several competing legends about the origin of the Christmas tree centers on Boniface, an English Benedictine monk […]
October 30, 2018
Paul neither calls [Jesus] God, nor identifies him anywhere with God. It is true he does God’s work; he is certainly God’s special supernatural agent, who […]
October 30, 2018
From: A Commentary on Peter and Jude by Kelly, p 255. Some critics favour ‘Jesus’ [in Jude 5] pointing to the eagerness of Christian writers even […]
October 30, 2018
From Did the First Christians Worship Jesus? pages 117-123 Prior to John logos (“word,” a masculine noun) is personalized but not genderized (i.e., ‘he,’ ‘his’). The […]
September 5, 2018
British historian William Winwood Reade, The Martyrdom of Man, p 235. The church diverged in discipline and dogma more and more widely from its ancient form, […]
