March 31, 2018
By Anthony Buzzard Luke 1:35, Matthew 1:18, 20 and 1 John 5:18 (not KJV) say that the Son did not exist until he was created/begotten in […]
March 1, 2018
Brown-Driver-Briggs has “cherub of expansion,” “far-covering cherub,” and notes “the anointed cherub” translations [AV RV] is a “gloss…dubious” to some [Hä. Co, SiegfKau SS Buhl Berthol]. […]
March 1, 2018
Many a reputable scholar continues to propagate the theory that the 2nd lord in Psalm 110.1 is Adonai (Deity) and not adoni (non-Deity), i.e., “Yahweh says […]
March 1, 2018
by Etienne DID JESUS TEACH HIS DISCIPLES TRINITARIANISM? As the search continues for the first Trinitarian in the NT, the next question that comes up is […]
January 31, 2018
The Gospels continuously refer to Jesus as God’s monogenes huios, “only-begotten[1] son,” i.e., “the Son of God.” The whole of the 1st century apostolic faith can […]
January 31, 2018
Extra-Biblical, Jewish works: “Seven things were created before the world was made, and these are they: Torah, repentance, the Garden of Eden, Gehenna, the throne of […]
January 31, 2018
by Etienne Curnow In part 1 it was established that from manger to cross Jesus was a unitarian. He was a unitarian in the strict sense […]
January 1, 2018
by Etienne Curnow The simple fact is that there are no Trinitarians to be found in the NT. The basic thesis is that Jesus, his pre-Calvary […]
January 1, 2018
Anchor Bible, vol. 4, “Logos”: Logos is used 331 times in the NT and in most of the same ways in which it is used in […]
January 1, 2018
Foundations of Christian Faith, New York: Seabury Press, l978. A book review by Sir Anthony F. Buzzard: Rahner describes his purpose in writing as a […]
November 21, 2017
Calvin’s Commentaries (Delaware: Associated Publishers and Authors, n.d.), p. 780. “The ancients made a wrong use of this passage to prove that Christ is (homoousios) of […]
November 21, 2017
Exerts from Joseph Kalusner’s book: “That Jesus never regarded himself as God is most obvious from his reply when hailed as ‘Good master’ (Mark 10:18; Luke […]
