Subjects

From: A Commentary on Peter and Jude by Kelly, p 255. Some critics favour ‘Jesus’ [in Jude 5] pointing to the eagerness of Christian writers even […]

Paul neither calls [Jesus] God, nor identifies him anywhere with God. It is true he does God’s work; he is certainly God’s special supernatural agent, who […]

by Forbes, pp 45-6. BORROWING AND SHARING One of several competing legends about the origin of the Christmas tree centers on Boniface, an English Benedictine monk […]

by Loofs, p 188f. For it is quite plain that the beginning of John’s Gospel refers to the beginning of the first book of Moses. There […]

by Heikki Räisänen, chapter 6. Taken at face value, [Mark 7.15] looks like a radical if implicit attack on important parts of the Torah. If nothing […]

Haight, Jesus, Symbol of God. How is the divine Jesus [of Orthodoxy] related to the transcendent God of monotheistic faith? From a historical perspective one can […]

Samuel Barrett, One Hundred Scriptural Arguments for the Unitarian Faith There are in the NT 17 passages wherein the Father is styled one or only God, […]

Yates, A Vindication of Unitarianism: In Reply to the Rev. Ralph Wardlaw, Part 4 When we read, that “there is one God, and there is none […]

Hebrews 1:10 is definitely about the Son and not the Father. It would be foolish to apply the context of the whole chapter as a reference […]

The theme that runs through the whole “suffering servant” cycle John 12:41 mentions is “glory.” So a paraphrase would be something like… ‘Isaiah said these things […]

by Karl Rahner By theos the Greeks did not mean the unity of a definite personality in the monotheistic sense, but rather the unity of the […]

What They’re Not Telling You! A half truth is a whole lie. ~Yiddish Proverb A massive deception continues to be perpetrated on the public by Trinitarian […]